(This is a re-post of a previous deleted post from April, 2016)
Sometimes I spend too much time leaning over and looking through the rear-view mirror into the past. Sometimes that’s a good thing. Although the celebration of Lent and the events of Easter this year are over, I’m still thinking about them. When I started out I thought, another Lent, another year. Then I read two things: One is a passage from a book and another a passage from a newspaper article.
At church we worship and honor God. It’s a corporate
gathering…but even during the Mass when we walk into the upper room to receive
Communion, we seek to lessen that distance between the alter and the first pew.
We want a closer connection at each worship, a thread that acts as a personal
bridge to God.
Things Seen and Unseen
by Nora Gallagher, page 81.
"The
geography begins in the desert. In the crucible of heat and sand, Jesus was
trying to figure out, as Frederick Buechner writes, “what it meant to be
Jesus.” In the weeks that follow Ash Wednesday, the Gospel readings recount
what Jesus did afterward. He traveled: to a Samaritan city, Sychar, where a
woman waited at a well; to a blind beggar’s village; to Bethany, home of Martha
and Mary’s brother, Lazarus. He walked from town to town, sat down at the table
with tax collectors and gluttons, talked to women, healed on the Sabbath, used
the wrong fork. It is not at all clear to me that he knew who he was, as in
“I’m the Son of God.” Rather, it looks more like he discovered, step by step,
more about himself as time wore on, as he walked, and waited, and healed”.
Boy oh boy.
Jesus learning to be Jesus. I never looked at it like that - so I spent some time during Lent thinking about that passage, and I’m grateful to Nora Gallagher for those words. Before this past Lent; Him going into the desert for 40 days, tempted, rejecting the temptation, all contained lessons, but it’s difficult to relate to those things in a personal way. In a way God wants.
Jesus learning to be Jesus. I never looked at it like that - so I spent some time during Lent thinking about that passage, and I’m grateful to Nora Gallagher for those words. Before this past Lent; Him going into the desert for 40 days, tempted, rejecting the temptation, all contained lessons, but it’s difficult to relate to those things in a personal way. In a way God wants.
We exist between the hour and the minute hand of life’s
clock; inside the strictures of defined time and space. After reading that, I
passed through Lent grappling with not only Jesus trying to be Jesus, but Jim
trying to be Jim. I’m getting old. I know the story of Easter, the Risen
Christ, I don’t need a “3 yards and a cloud of dust” lengthy Easter sermon on
those aspects of Lent. I don’t need to give up things, I just need to learn to
give up Jim. So I just wanted to concentrate on Lent and leave Easter and the Resurrection
for another year…until I read a Wall
Street Journal article by James Martin, “The Challenge of Easter” published
on March 26th.
Son of a gun.
Son of a gun.
“If you don’t believe in the
Resurrection, you can go on living your life while perhaps admiring Jesus the man,
appreciating his example and even putting into practice some of his teachings.
At the same time, you can set them aside because he’s just another teacher. A
great one, to be sure, but just one of many.
If you believe that Jesus rose
from the dead, however, everything changes. In that case, you cannot set aside
any of his teachings. Because a person who rises from the grave…needs to be
listened to. What that person says demands a response.
In
short, the Resurrection makes a claim on you.”
Martin goes on to explain that in Luke, Jesus carried his
suffering and his wounds through that mystery of Resurrection. He enticed the
apostle Thomas, when he met him after his death on the cross and Resurrection, to
touch the wounds on his hands and chest wound from the soldier’s sword. Jesus
carried those wounds through his earthly death and beyond. He wanted Thomas and
others to see evidence that the pain stayed with him. Martin states, “In other
words, he remembers his suffering. So when one prays to Jesus, one prays to
someone who knows, in the most intimate way possible, what it means to live a
human life. One also prays to someone who is not only God but man. Who
understands you.”
In your past, present, or future circumstances have you ever
found yourself slouching on the outside of life’s window? Clinging for
purchase on the other side of the glass? Your hands and face pressed against
that opaque surface struggling to look in? Or known anyone who has? Martin
reminds us that Jesus is standing next to us in our pain and fear, his
wounded hand reaching out, his invitation of love extending to us.
In this life, I don’t know of any teacher who can do that.
Even a good one.
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